Michael J. Vlach,
DISPENSATIONALISM: REVISED AND UPDATED, Los Angeles, CA, Theological Studies
Press, 2017; 112 pages.
Michael Vlach (of
Masters Seminary) has produced a good survey on the issues of
dispensationalism. He classifies himself as a mix between a revised and
progressive dispensationalist. However, any dispensationalist, no matter how he
classifies himself does not attempt to settle the issues. The book deals with
basic characteristics of dispensationalism: Its fundament beliefs and myths
consider the subject. It covers:
A very brief of
history of the system and the variations within dispensationalism.
The essential
beliefs of dispensationalism. He gives six essential beliefs:
1. A
historical-grammatical hermeneutic. 2. The church is not a replacement of Israel.
3. The Church and Israel are distinct. The church is not the new Israel.
4. The spiritual unity between Jew and Gentile, but does not cancel the distinctions between the two.
5. Israel has a future of salvation and role in the Messianic kingdom.
6. The “seed of Abraham” has a promise to Israel and the Gentiles which are different they are not canceling their unique positions.
He proceeds on to
myths about dispensationalism. He centers
upon the five most popular myths. Including that it teaches two ways of salvation, it is related to Arminianism, antinomianism, non-Lordship
salvation, and it primarily centers on seven dispensations. Plus, lesser myths.
He calls the myths false ideas.
This revised work
includes 3 new chapters: (1) Continuity and Discontinuity in Dispensationalism; (2) Key Differences between
Dispensationalism and Covenant Theology, and (3) Recommended Sources on
Dispensationalism. He gives a good survey on these issues. He hits the essence
of the issues involved. I find the chapters of continuity/discontinuity and its differences with Covenant Theology very good.
The book is short,
reader friendly, and does a good job on focusing on some key issues. Issues
that are common across the spectrum of dispensation views. It will be helpful
to any dispensationalist and non-dispensationalist. He writes from the major
Acts 2 position. The are two weaknesses of the book from my view: (1)One weakness is that he completely overlooks the mid-acts
dispensational position. (2) He also ignores Dispensational Theologies (such as
Lewis Sperry Chafer and Charles F Baker) on his resource list.
Neither take away from this excellent work. He has produced a consistent
introduction to the field. It will be a helpful
introduction to dispensationalism, ideal for beginning students, and will
clarify some issues within the field. I found it to be an enjoyable read and
refresher on dispensationalism.
Pastor Jim Gray
Berean Advocate Maricopa AZ
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